The northern border of Mexico is a space of reception and containment for migrant families and individuals, who find themselves in conditions of great precariousness and practically null resources. Few migrants have material resources or social connections in Tijuana. The Casa del Migrante offers support to those waiting to cross the border. This wait can be prolonged indefinitely due to asylum and border control policies, a reality exacerbated by COVID-19 and related policies.
The Center for Migration Studies (CMS) conducted an extensive literature review and compiled the following resources and recent research on Catholic and faith-based work with immigrant communities. These resources cover the work of a wide array of institutions, including parishes, elementary schools, colleges and universities, charities, health issues, and congregations. This compilation also presents recent literature on the impact of immigrants on Catholic faith communities, advocacy by Catholic institutions, ethical issues, resources on working with immigrants, and other issues.
Guadalupan Multicultural Services of the Diocese of Birmingham, Alabama, otherwise known as “La Casita,” has provided a range of services to immigrants in northern Alabama for years.
Partnership Schools, a network of nine Catholic elementary schools in New York, New York, and Cleveland, Ohio, is giving immigrant youth from the inner city a chance to learn and thrive in a faith-based and safe environment.
Two Scalabrini priests located at opposite ends of North America have worked to support vulnerable groups during the COVID pandemic.
The 2020 Father Lydio F. Tomasi, C.S. Annual Lecture on International Migration was delivered by His Eminence Cardinal Michael F. Czerny, SJ, Under-Secretary for the Migrants & Refugees Section of the Vatican Dicastery for Human Development.
This Sunday, September 27th the Church celebrates the 106th World Day of Migrants and Refugees. On this occasion, Pope Francis issued a timely letter entitled Like Jesus, Forced to Flee. In the letter, the Holy Father summarizes the reality facing so many displaced people throughout the world who have been forced to flee for their lives during the worldwide pandemic.
This is a working paper and draft chapter for the forthcoming book, Christianity and the Law of Migration, eds. Silas W. Allard, Kristin E. Heyer, and Raj Nadella (London: Routledge, 2021).
Will the nation’s historic genius at integrating immigrants persist? With a record 44 million foreign-born U.S. residents and nearly double that number counting their US-born children, the stakes could not be higher. This chapter will explore the integration successes and challenges of U.S. immigrants and their progeny. It examines the conditions in receiving societies that improve and diminish the integration prospects of immigrants. These include, on the one hand, rising nationalism, nativism, and a rapidly changing labor market due to automation, robotization, and artificial intelligence, and, on the other hand, integration initiatives and strong mediating institutions. The chapter will begin by exploring different conceptions of integration, and conclude by reflecting on how Christianity might inform national and local integration policies. While this chapter focuses on the U.S. context, the issues discussed are pertinent in a wide variety of countries experiencing significant immigration.
It has been a remarkably interesting three months from the fourth floor at the Casa del Migrante in Tijuana. The virus has not disappeared, and to be honest, I doubt that it ever will. So, the question on everyone’s mind is, “How do we move forward?” Well a few things are certain: 1) You need to wear a mask; 2) You need to stay six feet from people you do not live with; 3) You need to wash your hands very often. It seems to be a rather simple roadmap to success, but for some reason, a lot of people do not get it. Meanwhile, after almost five months confined to the fourth floor, with an occasional trip to the US Post Office, I came to the conclusion that I cannot stay on the fourth floor forever and we cannot keep the Casa closed indefinitely.
This paper provides estimates on beneficiaries of the Deferred Action for Childhood Arrivals program (DACA) by Roman Catholic archdiocese and diocese (“arch/diocese”) in order to assist Catholic institutions, legal service providers, pastoral workers and others in their work with DACA recipients. In addition, the paper summarizes past estimates by the Center for Migration Studies about DACA recipients, which highlight their ties and contributions to the United States. It also offers resources for Catholic institutions, educators, and professionals that serve this group.