Does something survive a hundred years by accident? In the cases of the Italian Welfare League, definitely not. The League’s papers, on deposit in the Center for Migration Studies archives, tells the story of generations of women who, while refashioning the League to meet the needs of their time, have also kept it in continuous operation for a century.
This Sunday, September 27th the Church celebrates the 106th World Day of Migrants and Refugees. On this occasion, Pope Francis issued a timely letter entitled Like Jesus, Forced to Flee. In the letter, the Holy Father summarizes the reality facing so many displaced people throughout the world who have been forced to flee for their lives during the worldwide pandemic.
Black Lives Matter and that includes the lives of Black immigrants. Although the narrative around immigration usually focuses on Latinx people crossing the southern border from countries such as Mexico, Guatemala, Nicaragua, or Honduras, black immigrants from these countries, from the Caribbean, and from Africa comprise a significant and growing part of the story of immigration in the United States.
It has been a remarkably interesting three months from the fourth floor at the Casa del Migrante in Tijuana. The virus has not disappeared, and to be honest, I doubt that it ever will. So, the question on everyone’s mind is, “How do we move forward?” Well a few things are certain: 1) You need to wear a mask; 2) You need to stay six feet from people you do not live with; 3) You need to wash your hands very often. It seems to be a rather simple roadmap to success, but for some reason, a lot of people do not get it. Meanwhile, after almost five months confined to the fourth floor, with an occasional trip to the US Post Office, I came to the conclusion that I cannot stay on the fourth floor forever and we cannot keep the Casa closed indefinitely.
Now more than ever, CMS remains committed to bringing facts, values, and good policy ideas to the public dialogue on immigration.
This paper provides estimates on beneficiaries of the Deferred Action for Childhood Arrivals program (DACA) by Roman Catholic archdiocese and diocese (“arch/diocese”) in order to assist Catholic institutions, legal service providers, pastoral workers and others in their work with DACA recipients. In addition, the paper summarizes past estimates by the Center for Migration Studies about DACA recipients, which highlight their ties and contributions to the United States. It also offers resources for Catholic institutions, educators, and professionals that serve this group.
The Summer 2020 edition of the International Migration Review (IMR) is now available online and in print through paid or institutional subscription. This edition is thematically sorted into three sections. The first section has articles about migrant mobility, aspirations and life chances. The second section discusses racism, discrimination and social status. The third section is about migration, public opinion, and political participation. Lastly, this edition includes twelve book reviews which are free to access.
A new featured story from The Marshall Project profiles three families in northeast Ohio who have faced “financial ruin, mental health crises—and even death” after one member of each family was deported. Using extensive analysis of census data from the Center for Migration of New York (CMS), the feature concludes that about 909,000 mixed-status families, those with undocumented and US citizen members, would face financial hardship and risk falling into poverty if their undocumented breadwinners were deported.
The Liberian Refugee Immigration Fairness (“LRIF”) program is the first US legalization program – creating a path to lawful permanent resident (LPR) status – in many years. There is a significant risk that many eligible Liberians and their family members may not meet the application deadline due to the effects of the COVID-19 pandemic and poor roll-out of the program. To highlight this concern, the Center for Migration Studies of New York (CMS) has produced estimates – rounded to the nearest hundred – of the Liberian nationals who arrived in 2014 or earlier, and who are not naturalized US citizens or LPRs, and of their non-US citizen, non-LPR spouses and unmarried children who are also potentially eligible to adjust under LRIF.