This paper sets forth a typology to better understand the motivations of volunteers working to help migrants at the US-Mexico border who are in need of humanitarian assistance. The typology is centered on empathic concern, differentiating secular/faith-based motivations, and deontological/moral-virtue motivations. It offers four categories of humanitarian volunteers: the Missionary Type, the Good Samaritan Type, the Do Gooder Type, and the Activist Type. And, it sets forth additional self-centered (non-altruistic, or not-other-centered) types: Militant, Crusader, Martyr, and Humanitarian Tourist. This typology can help organizations working with migrants and refugees better understand and channel the enthusiasm of their volunteers and better meet the needs of the vulnerable populations they serve.
This episode of CMSOnAir features an interview with Bishop Mark J. Seitz of El Paso Texas. CMS’s communications coordinator Emma Winters asks Bishop Seitz about his recent pastoral letter, “Night Will Be No More.” The letter, a direct response to the August 3  Walmart massacre, condemns racism and white supremacy, examines the legacy of hate in the borderlands, and says to all: “Tú vales, you count.” Bishop Seitz also discusses the 2019 Border Mass, the El Paso Diocese fund to aid asylum seekers stuck in Ciudad Juarez, and why families should be at the heart of our immigration system.
In early 2019 life at the Casa changed dramatically when men started arriving with children. “We were being invited to become more welcoming to an entirely new population,” writes Fr. Pat Murphy, c.s. in this blog. “I am amazed at how rapidly things can change in the world of migration and how rapidly we are invited to adapt in helping the migrants we are called to serve. The good news is that I believe we have adapted well to serving our new population at the Casa.”
On March 12, 2019, Most Reverend Oscar Cantú, Bishop of San Jose, delivered the welcoming keynote at the 2019 Catholic Immigrant Integration Initiative Conference at Santa Clara Law School in Santa Clara, California. In his remarks, Bishop Cantú considers how the Church has and can deploy its limited resources and implement successful models of integration to better address immigration and better welcome immigrants.
This paper examines the characteristics of deportees from the United States and the effects of deportation on deportees, their families, and their communities. It analyzes the findings from 133 interviews with deportees at a migrant shelter in Sonora, Mexico and interviews with family members of deportees and others affected by deportation in three Catholic parishes in the United States. These findings include: 1) the deportees had established long and deep ties in the United States, including strong economic and family ties, 2) deportation severed these ties and impoverished and divided affected families, 3) most deportees planned to return to the United States, and 4) the US deportation system treated deportees as criminals and the Trump administration sought to instill fear in immigrant communities. The paper concludes with policy recommendations to mitigate the ill effects of the administration’s policies and promote the integrity of families and communities, including: using detention as a “last resort”; reducing funding to Immigration and Customs Enforcement (ICE); and limiting collaboration between police and ICE and Customs and Border Protection.